A delegation of leading Roshei Yeshivah, Rabbanim and askanim met with Lithuanian officials to plead for a cancellation of plans for construction on one of Jewry’s most sacred burial grounds, the Snipisek Jewish Cemetery in Vilnius. Harav Aryeh Malkiel Kotler, Rosh Yeshivah of Beth Medrash Govoha, and Harav Osher Kalmanovitz, Rosh Yeshivah of the Mirrer Yeshivah-Brooklyn, traveled to Vilna to express their deep concern over the matter.
Local authorities claim that recently announced plans for a convention center will only affect a long-abandoned sports complex, built on the spot over 50 years ago. However, experts in cemetery preservation fear desecration of the holy spot will inevitably occur.
“We certainly made a very strong impression on them,” Rabbi Yechezkel Kalmanovitz of Asra Kadisha, an expert in cemetery preservation who attended the meeting, told Hamodia. “They saw that the idea of building on the beis hachaim is something the Jewish world will fight with all its strength.”
The Roshei Yeshivah were joined by Harav Avraham Yaffe Schlesinger, Chief Rabbi of Kehillas Machsike Hadass in Geneva, Switzerland; Rabbi David Niederman, representing the Central Rabbinical Congress of the U.S.A. and Canada; and Dr. David Michael Schaps, of the Conference of Academicians for the Preservation of Jewish Cemeteries.
“They [Lithuanian officials] tried to offer building memorials and the like, but we made it very clear that we want the entire area fenced off according to the historic boundaries of the beis hachaim,” said Rabbi Yechezkel Kalmanovitz.
Representatives of the Lithuanian government attending the meeting included First Deputy Chancellor Mr. Rimantas Vaitkus, who welcomed the group on behalf of Prime Minister Algirdas Butkevičius, who was out of the country; and Remigijus Šimašius, mayor of Vilnius. The meetings were attended by a number of top governmental advisers and the chair of the local Jewish community, Faina Kukliansky.
Both Roshei Yeshivah, who traveled only for the day, expressed the deep spiritual and historic connection of the Jewish people to Vilna and Snipisek. The trip entailed an additional effort on the part of Harav Kotler who needed to arrange for minyanim along the way, as he is in aveilus for his recently departed mother, a”h.
“The officials heard the seriousness of concerns, but did not give any solid commitment regarding the matter,” said Rabbi Lazar Stern of Asra Kadisha. “They saw clearly that a broad base of the Orthodox world is opposed to their plans and said they will reconsider what to do with the site.”
The historic and hallowed site, known as Vilna’s “old” cemetery, is the resting place of the Chayei Adam, Reb Zalman of Volozhin and many other Lithuanian Gedolim. Harav Michel Yehudah Lefkowitz, zt”l, originally of Vilna, related that in his youth, the beis hachaim contained a section that was closed to visitors and was known as the burial place of the “lamed-vav tzaddikim.”
Sadly, the original tombstones fell victim to Nazi occupation and Soviet rule.
The Vilna Gaon and the Ger Tzedek were originally interred there, but their remains were moved in the 1950s, when the communist government began construction of the sports complex on the cemetery’s edge.
Asra Kadisha and the Conference of Academicians for the Protection of Jewish Cemeteries have repeatedly protested the planned project and have been working with the U.S. State Department and Lithuanian authorities to block plans for construction. Recently, a group of 16 major American Roshei Yeshivah issued a kol korei declaration protesting desecration of the site.
“We appreciate the time they gave to hear the outcry … and their promise to review our request and respond to us,” said Rabbi Niederman. “We were encouraged to hear that the plans aren’t final yet. We hope and pray that our plea to fully preserve the cemetery and cancel the current plans will be granted.”