2124/1638 B.C.E., Avraham Avinu, according to some sources
5462/1701, Harav Ya’ir Chaim Bachrach, zt”l, the Chavos Ya’ir
5535/1774, Harav Masoud Rephael Alfasi of Tunisia, zt”l
5589/1828, Harav Avraham Moshe of Peshischa, zt”l
5300/1539, Harav Yosef Hamaaravi, zt”l, Talmid of the Arizal
Harav Yosef ibn Tabul, or Harav Yosef Hamaaravi, as he was known, was born in North Africa. According to some sources, his birthplace was Dara, Morocco.
It is assumed that he moved to Tzfas, where he was one of the 10 prized talmidim who learned Kabbalah from the Arizal together with Harav Chaim Vital.
It is related that when the Ari gathered his talmidim in Meron, he himself sat where Rabi Shimon bar Yochai had sat and taught Torah. He had one of his talmidim sit in the place of Rabi Elazar, the son of Rabi Shimon; a second was told to sit in the place of Rabi Yehudah, a third in the seat of Rabi Abba, and Rav Yosef was seated in the place of Rabbi Yosi, as the Ari said that he emanated from the soul of Rabi Yosi.
Following the petirah of the Ari, among Rav Yosef’s talmidim were Harav Shimshon Bak and Harav Yisrael Binyamin.
Rav Yosef was later exiled to Tunisia, settling in El Hamama. There he disseminated the Torah of his mentor and was appointed Av Beis Din in the city.
When he felt his day of passing drawing near, Rav Yosef gathered his family and members of the community and told them that if he were to be niftar on a Friday, they should not push off the levayah to Motzoei Shabbos but rather bury him yet on Friday. He also asked that no large matzeivah be built on his kever.
As he had prophesied, so it came to be. Rav Yosef was niftar on a winter Friday, 1 Teves 5300/1539, a short Erev Shabbos, and was buried that same day. Many felt as if the sun were waiting for them to finish the kevurah before setting.
His yahrtzeit is marked even today at his kever in El Hamama in Tunisia.
Rav Yosef did not leave any writings or chiddushim.
Zecher tzaddik livrachah.
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